Bhakti

aikyaM te dAna-homa-vrata-niyama-tapas-sAnkhya-yogair-durApaM

tvat-sangenaiva gopyaH kila sukRti-tamAH prApur-Ananda-sAndraM /

bhakteSh-vanyeShu bhUas-svapi bahu-manuShe bhaktim-eva tvam-AsAM

tan-me tvad-bhaktim-eva dRDaya hara gadAn kRShNa vAtAlayesha

(Narayaneeyam: 94-10)

That state of supremely blissful union with Thee, which is difficult to obtain through (disciplines like) charity, (ritual) sacrifices, observance of vows, self-control, austerities, knowledge (sAnkhya), and yoga, was attained by the blessed gopikas of Brindavan, through just personal attachment to Thee as their own beloved. Numerous are Thy other devotees, but it is this loving personal devotion of the gopikas that has received Thy highest appreciation. Therefore Oh Krishna, Oh Lord of Guruvayoor, May Thou strengthen devotion in me and destroy my ailments.

http://hundredinformation.blogspot.com/

yathā vraja-gopikānām

yathā—as;vraja—of Vraja;gopikānām—of the cowherd women.

Text

The cowherd women of Vraja are an example of pure bhakti.

http://gitabase.com/eng/NBS 

Movement

https://theharekrishnamovement.org/tag/gopis/

Vivekananda

https://tamilandvedas.com/2014/03/08/swami-vivekananda-on-krishna-and-gopis/

Pond

http://divineentrance.blogspot.com/search/label/GopiPond

Earth

http://ear8.blogspot.com/search/label/ManyDeityForms
http://trinitygods.blogspot.com/search/label/Earth

Then the gopis asked questions of the earth, saying, 

"0 earth, what austerities did you perform to attain the touch of Sri Hari's feet  Is it because 

1. Lord Trivikrama stepped on you or because and 
2. Lord Varaha hugged you 

that the blades of grass that are the hairs of your body stand now erect with bliss. 

"Because you are known as 

1. 'Prthvi' (the expansive one) and 
2. 'Ksama' (the all tolerant one), and 

because the touch of Sri Krsna's feet fills you with bliss, we approach you to ask for news of Krsna."

Source

http://christmuslim.blogspot.com/2015/05/gopala-champu.html

Dhanvantari

http://1yur.blogspot.com/search/label/Dhanvantari

Text 6

antarhite bhagavati

     deve dhanvantarau bhuvi

aushadhyo duhkham apanna

     nishphala bharate 'bhavan

     antarhite—disappeared; bhagavati deve dhanvantarau—when Lord Dhanvantari; bhuvi—in the earth; aushadhyah—medicines; duhkham—unhappiness; apanna—attained; nishphala—fruitless; bharate—in Bharata-varsha; abhavan—became.

     When Lord Dhanvantari disappeared from the earth, all the medicines in Bharata-varsha became unhappy. They all became useless and ineffective.

Text 7

siddhy-artham tas tapas tepuh

     striyo bhutva manoharah

catur-yuge vyatite tu

     prasanno 'bhud dharih param

     siddhi—perfection; artham—for the purpose; tah—they; tapas tepuh—performed austerities; striyah—women; bhutva—becoming; manoharah—beautiful; catur-yuge—when the four yugas; vyatite—had passed; tu—indeed; prasannah—pleased; abhut—became; dharih—Lord Hari; param—then.

     To regain their powers they transformed themselves into beautiful women and performed austerities. When four yugas had passed Lord Hari became pleased with them.

Text 8

varam vrinita cety uktam

     shrutva naryo maha-vane

tam driööva moham apanna

     ucur bharta bhavatra nah

     varam—a benediction; vrinita—choose; ca—also; iti-thus; uktam—said; shrutva—hearing; naryah—the women; maha-vane—in the great forest; tam—Him; driööva—seeing; moham apanna—became enchanted; ucuh—said; bharta—husband; bhava—become; atra—here; nah—of us.

     Seeing the Lord in a great forest, they became completely enchanted by Him. Hearing Him say, "Please choose a benediction," they said, "Please become our husband here". 

Text 9

shri-harir uvaca 

vrindavane dvaparante

     lata bhutva manoharah

bhavishyatha striyo rase

     karishyami vacash ca vah

     shri-harih uvaca—Shri Hari said; vrindavane—in Vrindavana; dvapara-ante—at the end of Dvapara-yuga; latah—vines; bhutva—becoming; manoharah—beautiful; bhavishyatha—you will become; striyah—women; rase—in the rasa dance; karishyami—I will make; vacah—words; ca—also; vah—of you.

     Shri Hari said: In Vrindavana, at the end of Dvapara-yuga, you will become flowering vines and then you will change into women in the arena of the rasa dance. I promise this to you.

Text 10

shri-bhagavan uvaca 

bhakti-bhava-samayukta

     bhuri-bhagya varanganah

lata-gopyo bhavishyanti

     vrindaranye pitamaha

     shri-bhagavan uvaca—the Supreme Personality of Godhead said; bhakti-bhava—with devotional love; samayuktah—endowed; bhuri—very; bhagyah—fortunate; vara-anganah—beautiful women; lata—vines; gopyah—gopis; bhavishyanti—will be; vrindaranye—in Vrindavana; pitamaha—O Brahma.

     The Supreme Personality of Godhead said: In Vrindavana they will become beautiful and very fortunate flowering-vine gopis filled with love (for Me).

http://01rs.blogspot.com/search/label/GargaSamhita

Surpanakha

http://minddestination.blogspot.com/search/label/Gopi

Trinity

http://freeglobaluniversity.blogspot.com/search/label/Three

Text 8
sri-sattva-vrittaya ucuh

purvam kashta-gatam bhaktam
dhruvam kayadhavam ca vai
pascad raraksha kripaya
na purvam dina-vatsalah

The sattva-vritti-gopis said: Although Krishna, who is kind to the distressed, protected Dhruva and Prahlada from many calamities, now He will not protect us..

Text 9
sri-rajo-vrittaya ucuh

rukmangada-hariscandram-
barishanam satam harih
satyam parikshan pradadau
punar bhagavatim sriyam

The rajo-vritti-gopis said: When He saw that they were His sincere devotees, Lord Krishna gave His own transcendental opulences to Rukmangada, Hariscandra, and Ambarisha.

Text 10
sri-tamo-vrittaya ucuh

vrinda yena chalam prapta
chalina balina pura
chalamayya balinyadya
kubjaya chalito hy ayam

The tamo-vritti gopis said: Krishna cheated many others in the past. He cheated Bali Maharaja and He also cheated Kubja.

http://01rs.blogspot.com/search/label/GargaSamhita

Billion

Among

1. billion of gopis and queens, 16,000 are prominent. 
2. Out of these, 108 are important, 
3. and out of 108, eight are principal. 
4. Out of eight gopis, Radha and Chandravali are chief, 
5. and out of these two Radha is superior. 

Night

It was a perfect night for the purpose – flowers bloomed in Vrindavana, full moon shone, and gentle, cool breeze blew from the banks of river Yamuna. Shri Krishna supernaturally stretches the length of that night to the one Night of Brahma, approximately 4.32 billion years, comprising of all Seasons (Shad Ritu) to satisfy all desires of Gopis.

Source

http://6tri.blogspot.com/search/label/SkandaPurana
http://018g.blogspot.com/search/label/BrahmaVaivartaPurana

Yoga

General

1. Yoga - Meeting with Krishna
2. Viyoga - Separation form Krishna

Specific 

Raasa-Leela is the combination of Gyan Yoga (knowledge), Karma Yoga (Work) and Bhakti Yoga (prayers).

1. In Raasa-Leela, Gopis praise various Divine Activities of Shri Krishna by singing song for Him, enhancing the glimpses of His Divinity. ~ This is Gyan Yoga. 
2. Next while dancing with Shri Krishna, Gopis made effort to co-ordinate the movement of their body to the tune of the music played by Lord’s flute & Ghandharvas. ~ That’s Effort is Karma Yoga.
3. While dancing and singing, Gopis come in harmony with Shri Krishna. Gopis singing in praise of Lord Hari, and their dancing is attributed to Lord Shri Krishna only. ~ That’s Bhakti Yoga.

http://freeglobaluniversity.blogspot.com/search/label/Yoga

Groups

The gopi friends of Shri Radha are divided into five groups that always attract Lord Madhava with their superexcellent transcendental qualities and beautiful personal embellishments. 

1) Sakhis-are ordinary female friends like Vrnda, Dhanishta and Kusumika. 

2) Nitya-sakhis-eternal friends like Manimanjari and Kasturi. 

3) Prana-sakhis--intimate bosom friends "as dear as life" like Sashi, Mukhi, Vasanti and Lasika. 

4) Priya-sakhis dear friends like Kamala, Madhavi and Malati. 

5) Parama-prestha-sakhis are the foremost, dearest and most beloved friends of Shri Radha represented by the asta-sakhis (eight main gopis): Lalita, Visakha, Citra, Campakalata, Tungavidya, Indulckha, Rangadevi and Sudevi.The asta-sakhis display the zenith of spiritual love for the Divine Couple, Shri-Shri Radhika-Krishnacandra. To increase the transcendental ecstasy of Radha and Krishna, the parama-prestha sakhis show partiality; sometimes they favor Krishna, sometimes Radha. "These eight gopis are the leaders of all the other gopis. In whatever time, place, or circumstance, these gopis are placed, their most exalted and intense love for the transcendental Divine Couple is always very easy to sec" (UN). Although these eight gopis are the leaders of many other gopis, because they are very greedy to earn Shri Radha's love ; they always prefer to serve under the group and command of Shri Radha and try to please Her in every way possible.

Besides these five categories, there are hundreds of groups of beautiful doe-eyed gopis with hundreds and thousands of charming girls in each group. There are actually unlimited groups with 100,000 gopis in each group. Some of the gopi group leaders act as Shrimati Radharani's friends, some are neutral and some like Candravalli, Padma and Saibya are Radha's rivals.

http://togroup.blogspot.com/

Multiverse

Shatacandranana
http://vegetablesfruits.blogspot.com/search/label/Multiverse

varadhan

https://kmkvaradhan.wordpress.com/?s=gopi

Perumal

Gopi Forehead
Gopi Four Hands
http://sevenhillsinformation.blogspot.com/

Lilahava

http://lilahava.blogspot.in/
http://www.harekrsna.de/clothes-exchange.htm
https://www.youtube.com/results?search_query=Lilahava+dress

Chitrakuta to Remuna

Srimati Sita devi worshiped this Gopala Deity carved by Her husband Ramacandra until the time she was kidnapped by Ravana.

http://ear8.blogspot.com/search/label/Remuna

Lord Brahma then continued the seva-puja for the seven hundred year balance of Treta-yuga. In the thirteenth century King Langula Nrsimhadeva from Orissa was traveling to holy places with his queen and many great sages. At Citrakuta they saw the Deity of Gopala.

http://ramayanainfo.blogspot.com/search/label/Chitrakoot

Not knowing that Lord Brahma was coming there daily, the king was astonished that no one was worshiping such a beautiful Deity.

That night the Deity appeared to the king in a dream and asked to be taken to a more populated place. The king decided to take Gopala to Jagannatha Puri.

The king selected some qualified brahmanas to worship the Deity and started for Jagannatha Puri. But when they reached Remuna, a beautiful cowherd village, Gopala again appeared to the king in a dream

http://3jbs.blogspot.com/search/label/Remuna

“I want to stay here because this lovely picturesque place,

1. with all its milk laden cows and 
2. joyous cowherd men, 

reminds Me of the pleasure land of Vrindavana (Ramana Reti).” [The word Remuna comes from the word ramana, which means pleasing, charming or love’s delights.] The village people, delighted, gave the Deity large quantities of

1. milk and 
2. milk products every day.

King Langula Narasimha Dev then built a magnificent temple for Gopala in Remuna and instituted daily worship. Seeing all the sakhis engraved on the Deity, the queen gave the Deity a new name - Sri Gopinatha, "Lord of the gopis.".

https://www.youtube.com/results?search_query=Chitrakuta+to+Remuna

Gopinath, a prayer of Srila Bhaktivinoda Thakura

https://www.youtube.com/results?q=Gopinath+Bhaktivinoda+thakura

http://www.slideshare.net/search/slideshow?searchfrom=header&q=Gopinath+Bhaktivinoda+thakura

Gopinath

(from Kalyana-kalpataru)

by

Srila Bhaktivinoda Thakura

Part One

1

gopinath, mama nivedana suno

visayi durjana, sada kama-rata,

kichu nahi mora guna

2

gopinath, amara bharasa tumi

tomara carane, loinu sarana,

tomara kinkora ami

3

gopinath, kemone sodhibe more

na jani bhakati, karme jada-mati,

porechi somsara-ghore

4

gopinath, sakali tomara maya

nahi mama bala, jnana sunirmala,

swadhina nahe e kaya

5

gopinath, niyata carane sthana

mage e pamara, kandiya kandiya

korohe karuni dana

6

gopinath, tumi to' sakali paro

durjane tarite, tomara sakati,

ke ache papira aro

7

gopinath, tumi krpa-parabara

jivera karane, asiya prapance,

lila koile subistara

8

gopinath, ami ki dose dosi

asura sakala, pailo carana,

vinoda thakilo bosi'

TRANSLATION 

1) O Gopinath, Lord of the gopis, please hear my request. I am a wicked materialist, always addicted to worldly desires, and no good qualities do I possess.

2) O Gopinath, You are my only hope, and therefore I have taken shelter at Your lotus feet. I am now Your eternal servant.

3) O Gopinath, how will You purify me? I do not know what devotion is, and my materialistic mind is absorbed in fruitive work. I have fallen into this dark and perilous worldly existence.

4) O Gopinath, everything here is Your illusory energy. I have no strength or transcendental knowledge, and this body of mine is not independent and free from the control of material nature.

5) O Gopinath, this sinner, who is weeping and weeping, begs for an eternal place at Your divine feet. Please give him Your mercy.

6) O Gopinath, You are able to do anything, and therefore You have the power to deliver all sinners. Who is there that is more of a sinner than myself?

7) O Gopinath, You are the ocean of mercy. Having come into this phenomenal world, You expand Your divine pastimes for the sake of the fallen souls.

8) O Gopinath, I am so sinful that although all the demons attained Your lotus feet, Bhaktivinoda has remained in worldly existence.

Part Two

1

gopinath, ghucao samsara-jwala

avidya-jatana, aro nahi sahe,

janama-marana-mala

2

gopinath, ami to' kamera dasa

visaya-bhasana, jagiche hrdoye,

phadiche karama phase

3

gopinath, kabe va jagibo ami

kama-rupa ari, dure teyagibo,

hrdoye sphuribe tumi

4

gopinath, ami to' tomara jana

tomare chariya, samsara bhajinu,

bhuliya apana-dhana

5

gopinath, tumi to' sokali jano

apanara jane, dandiya ekhano,

sri-carane deho sthano

6

gopinath, ei ki vicara taba

bimukha dekhiya, charo nija-jane,

na koro' karuna-laba

7

gopinath, ami to murakha ati

kise bhalo hoya, kabhu na bujhinu

tai heno mama gati

8

gopinath, tumi to'pandita-bara

mudhera mangala, tumi anvesibe

e dase na bhavo' para

TRANSLATION

1) O Gopinath, please remove the torment of worldly existence. I can no longer tolerate the pain of ignorance and the repeated succession of births and deaths.

2) O Gopinath, indeed I am a servant of lust. Worldly desires are awakening in my heart, and thus the noose of fruitive work is beginning to tighten.

3) O Gopinath, when will I wake up and abandon afar this enemy of lust, end when will You manifest Yourself in my heart?

4) O Gopinath, I am Your devotee, but having abandoned You and thus having forgotten my real treasure, I have worshiped this mundane world.

5) O Gopinath, You know everything. Now, having punished Your servant, please give him a place at Your lotus feet.

6) 0 Gopinath, is this Your judgment, that seeing me averse to You, You abandon Your servant and don't bestow even a particle of mercy upon him?

7) 0 Gopinath, I am certainly very foolish, and I have never known what is good for me. Therefore such is my condition.

8) 0 Gopinath, You are indeed the wisest person. Please look for a way to bring about auspiciousness for this fool, and please do not consider this servant as an outsider.

Part Three

1

gopinath, amara upaya nai

tumi krpa kori', amare loile,

samsare uddhara pai

2

gopinath, porechi mayara phere

dhana, dara, suta, ghireche amare,

kamete rekheche jere

3

gopinath, mana je pagala mora

na mane sasana, sada acetana,

visaye ro'yeche ghora

4

gopinath, hara je menechi ami

aneka jatana, hoilo bifala,

ekhano bharasa tumi

5

gopinath, kemone hoibe gati

prabala indriya, bosi-bhuta mana,

na chare visaya-rati

6

gopinath, hrdoye bosiya mora

manake samiya, laho nija pane,

ghucibe vipada ghora

7

gopinath, anatha dekhiya more

tumi hrsikesa, hrsika damiya,

taro'he samsrti-ghore

8

gopinath, galaya legeche phase

krpa-asi dhori', bandhana chediya,

vinode koroho dasa

TRANSLATION

1) O Gopinath, I have no means of success, but if You take me, having bestowed your mercy upon me, then I will obtain deliverance from this world.

2) O Gopinath, I have fallen into the perils of material illusion. Wealth, wife, and sons have surrounded me, and lust has wasted me away.

3) O Gopinath, my mind is crazy and does not care for any authority. It is always senseless and has remained in the dark pit of worldly affairs.

4) O Gopinath, I have accepted my defeat. All of my various endeavors were useless. Now You are the only hope.

5) O Gopinath, how shall I make any advancement when my mind has come under the control of the powerful senses and does not abandon its attachment to materialism?

6) O Gopinath, after sitting down in the core of my heart and subduing my mind, please wake me to You. In this way the horrible dangers of this world will disappear.

7) O Gopinath, You are Hrsikesa, the Lord of the senses. Seeing me so helpless, please control these senses of mine and deliver me from this dark and perilous worldly existence.

8) O Gopinath, the noose of materialism has become fixed around my neck. Taking up the sword of Your mercy and cutting this bondage, make this Bhaktivinoda Your humble servant.

Ten Rasas

Ten rasas favorable to conjugal love, rasas that are:

1. astonishment, 
2. dread, 
3. anger, 
4. ghastliness, 
5. respect for elders or superiors, 
6. compassion, 
7. chivalry, 
8. laughter, 
9. neutrality, and 
10. conjugal love one after the other. 

Source

http://christmuslim.blogspot.com/2015/05/gopala-champu.html
http://wikikrishna.com/index.php?title=Conclusion_of_the_Five-Chapter_Description_of_the_Rasa-Dance

In secluded place with each gopi

1. Wandering in the forest, Krsna and gopis saw in the full moon's light many wonderful varieties ofbirds, beasts, vines, and trees, some They had known before and some They had never known before. In this way They tasted the rasa of astonishment.
2. Sometimes They entered forest groves filled with wild bees gathering pollen from hosts of flowers. The gopis became afraid. Krsna calmed them with sweet words. In this way the gopis experienced the rasa of dread.
3. When sometimes a bold black bee stung a gopi and brought to her difficultto-remove tears, Krsna, His ewyes now become like red lotus flowers almost touching His shark-shaped earrings, violently punished that bee, striking him with a formidable long-stemmed pastime-lotus-flower. In this way Krsna enjoyed the rasa of anger.
4. Sometimes a gopi, her splendid face filled with charming playfulness, saw a lotus-flower growing from the dry ground and (unaware that some species of lotus grow not in ponds but on dry land) became filled with shock and horror. In this way that gopi experienced the rasa of ghastliness.
5. Sometimes, learning the arts of sweet warbling from a group of parrots, a gopi, now them her teachers and herself their student, would sing very sweetly. In this way she experienced the rasa of being respectful to elders or superiors. 
6. Sometimes, seeing that in the course of Their agitated pastimes they had crushed some graceful buds on a flowering vine, Krsna and ther gopis shed a few tears from Their eyes. In this way They experienced the rasa of compassion. 
7. Sometimes, to break into pieces the great festival of their pride, Krsna engaged the graceful banana-tree-thighed gopis in pastimes of amorous battle. In this way He a they enjoyed the rasa of chivalry.
8.  Sometimes, seeing Their shadows move here and there in exaggerated ways as They enjoyed amorous pastimes, Krsna and the gopis would laugh greatly. In this way They enjoyed the rasa of laughter. 
9. Sometimes, exhausted after enjoying many pastimes, Krsna and the gopis, feeling Their hearts renounce the happiness They formerly felt by touching each other, now happily closed Their eyes in sleep. In this way They experienced the rasa of neutrality.
10.  Sometimes, even though already exhausted by enjoying many wild amorous pastimes, Krsna and the gopis continued to enjoy again and again, staying awake the whole night, awake and always plunged in the ocean of passionate amorous pastimes. In this way Krsna and His gopi-beloveds enjoyed pastimes of conjugal love. 

ballabhpur

http://www.holydham.com/gopiballabhpur/
http://wikimapia.org/18524960/Gopiballabhpur
https://www.youtube.com/results?search_query=Gopiballabhpur

Rasa

1. https://en.wikipedia.org/wiki/Rasa
2. http://vaniquotes.org/wiki/Category:Rasa
3. http://www.vedabase.com/en/search/site/rasa
4. https://www.iskconbangalore.org/blog/?s=rasa
5. http://wikikrishna.com/index.php?search=Rasa
6. https://www.youtube.com/results?search_query=Rasa
7. http://www.harekrsna.com/philosophy/associates/rasas.htm
8. http://www.iskcondesiretree.com/main/search/search?q=Rasa
9. http://www.slideshare.net/search/slideshow?searchfrom=header&q=Rasa

yar

https://www.youtube.com/results?search_query=Gopiyar

Bowled

Chitra Sakhi's Dream

Radha is being bathed in the morning. All the sakhis and manjaris are around her, doing their different sevas. Someone is oiling her hair. Others are massaging different creams into her skin, some are putting perfumes in the water or preparing the clothes and ornaments that she will wear afterward.

Lalita comes to where Radha is sitting on a velvet covered bench and tells her that Chitra has had a very strange dream. "Wait till you hear it, it will really make you laugh!" And she starts to recount it to Radharani.

In the dream Chitra has suddenly found herself in a beautiful garden somewhere by the Yamuna, but she does not know where or how she got there. She is completely alone and is looking for Shyamasundar. But who can she ask? There is no one there.

She starts to go a little mad and starts asking the elements to help her find him. One by one, she asks the air, the ether, water, earth and fire to help, since they are all-pervading and will know where Krishna is. She asks the air, but there is no answer. No one answers.

After going through all the elements, she begins to  feel hopeless and abandoned because she still hasn't seen her Shyamsundar. But then she suddenly sees five effulgent devatas standing by the river ghat.

She asks them who they are and they tell her they are the respective gods of the elements. They say that they have heard her call and come to her for her darshan.

So Chitra says, "Never mind all that, just tell me where is Shyamasundar?"

And they say, "We don't know. We do not have the power to see him."

Chitra: "Well that is a fine help!"

"Ordinarily, we cannot even see you gopis, but since you have called us, we are here. If you give us the dust of your feet, we will smear it on our eyes and then maybe we can find him for you."

"How is that? I can't find him myself and somehow my dust is going to help you find him? Doesn't make sense."

She is confused and backs away, so they come and take the dust anyway and smear it over their eyes. Then they roll in the dust, so that Chitra thinks they are completely crazy. and a few minutes later they come back and say, "He is just now coming." Then they disappear.

And suddenly Shyamasundar appears with a big smile on his face. Chitra says, "Where on earth have you been? What's the deal, leaving me all alone here by my lonesome?"

Krishna answers, "I was at the temple of Tripura Sundari, doing puja."

"What did you go there for?"

It takes some cajoling, but finally Krishna starts to tell her.

“Yesterday, I was watching as you all dressed Radha and I began to think. Radha's body is so soft and delicate that even the weight of the flower garland must bruise it. The sharp corners of her sari must scratch her and irritate her where she is so tender. The jewels are also heavy and unpleasant, what to speak of all the unguents and mascara that must be such an annoyance. One by one, all these concerns began to trouble me.

“I know she does all this for me, just to give me pleasure, but it is not really necessary. In fact, these clothes and makeup and jewelry are only fulfilling their own existence by being placed on her body. She does not really need them to make herself more beautiful for me.

“If I were to tell her to stop putting all this stuff on, I know she will do it just because I ask. But then, if she starts going around naked, people will really think she has gone completely crazy! They will lock her away inside the house and then she will really be in trouble. She will go sick from separation and die very soon.

Tripura Sundari

“I fell into a quandary, wondering what can I do? I could not sleep all night, so this morning I went to Devi's temple and began to pray.

“Tripura Sundari kindly appeared to me and said, ‘What is the trouble Shyam?’

“So I asked her, ‘Bhagavati, what is the softest thing in the world?’

“And Bhagavati said, smiling, ‘Why Shyam, there is nothing softer or more delicate in the entire universe than you and Radha!’”

So Krishna started thinking, “Aha! If I could just enter into all the things that Radha puts on, if I become her mascara, if I become her blouse, her sari, the alta on her feet, then all those things will become soft and more bearable for her, and they will cease to cause her any suffering.”

So Krishna said to Tripura Sundari, "You told me that I was the softest thing, so now you have to give me the power to enter all the hard things so there is no disturbance for Radha."


http://chitragopi.blogspot.in/

Ananda Vrindavana Champu

http://nitaaiveda.com/Compiled_and_Imp_Scriptures/Ananda_Vrindavana_Champu.htm

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Brahmacharya

1. http://vishnudut1926.blogspot.in/2013/06/brahmacarya-of-shree-krishna-part-01.html
2. http://vishnudut1926.blogspot.in/2013/06/brahmacarya-of-shree-krishna-part-02.html
3. http://vishnudut1926.blogspot.in/2013/06/brahmacarya-of-shree-krishna-part-03.html

Seven Oceans

1. Accepting the Lord's invincible semen, passionate and fortunate Viraja at once became pregnant.
2. After a hundred celestial years of pregnancy, she gave birth to seven handsome sons from the Lord.
3. In this way the Lord's eternal beloved became the mother of seven sons. She was very happy with her seven sons.
4. One day, her heart filled with amorous desires, the saintly girl again enjoyed pastimes with Lord Hari in a secluded place in Vrndavana forest.
5. Then, frightened by his brothers, her youngest son came there and went to his mother's lap.
6. Seeing her son was afraid, she who was an ocean of kindness left Lord Hari and placed the boy on her lap. Then Krishna went to Radha's home.
7. When she had comforted the boy she noticed that her beloved was no longer there. Her heart filled with unsatisfied desires, she lamented greatly.
8. She angrily cursed her son: "You will become an ocean of salt-water. The living entities will never drink your water."
9. Then she cursed all the boys: "Those fools will go to the earth! Fools, go to beautiful Jambudvipa on the earth!
10. "They will not stay together in one place, but will stay each in his own place. They will stay happily around different islands.
11. "They may enjoy pastimes with the rivers on these islands."
    In this way, because of his mother's curse, the youngest boy became an ocean of salt-water.
12. The youngest then told the other boys about their mother's curse. Unhappy, all the boys went to their mother.
13. After hearing their mother's words, they offered obeisances to her feet. Then, their necks bowed with devotion, they all went to the surface of the earth.
14. O sage, they became seven oceans around the seven islands. From the youngest to the eldest, each ocean was twice as large as the preceding one.
15. They became 
1. oceans of salt-water, 
2. sugarcane juice, 
3. wine, 
4. clarified butter, 
5. yoghurt, 
6. milk and 
7. sweet water. Their liquid will be used to cultivate grains on the earth.
16. In this way they became seven oceans around the seven islands of the earth. Unhappy in separation from their mother and brothers, all the boys wept.
17. Tormented by separation from her sons, chaste Viraja wept again and again. She fainted out of grief she felt for her sons and husband.
18. Understanding that she was drowning in an ocean of grief, Radha's master, His lotus face smiling, came to her again.
19. When she saw Lord Hari she stopped weeping and lamenting. Gazing at her beloved, she became plunged in an ocean of bliss.
20. Overcome with passion, she placed Lord Hari on her lap and enjoyed pastimes with Him. In this way, even though she had abandoned her sons, Lord Hari became pleased with her.
21. His eyes and face filled with happiness, He gave her a benediction: "Beloved, I will always come to you.
22. Like Radha you will be dear to Me. By the power of My blessing you will always protect your sons. 

Source
http://018g.blogspot.com/2013/03/brahma-vaivarta-purana.html

The whole earth is divided into seven islands or dweepas. The name of these islands is

1. Jambu, 
2. Plaksha, 
3. Varuni
4. Shalmali, 
5. Kraunch, 
6. Shaaka and 
7. Pushkar. 

All these islands are surrounded by such oceans on all sides. The content of each of these oceans is 

1. Salt. 
2. Sugarcane juice, 
3. wine
4. ghee, 
5. milk, 
6. curds and 
7. honey respectively. 

Jambudweepa is also known as earth. It stretches from south of Himalaya to the north of ocean. The total area is about nine thousand yojans. It is further subdivided into

1. nine land segments, 
2. seven mountains, and 
3. seven sacred rivers near the seven places of pilgrimage and many other rivers. 

Similarly 

1. the 'Plaksha' island is surrounded by ocean of salt on all sides and spread up in the area of one thousand yojans. 
2. The area of Shalmali island is twice as that of Plaksha island. It is surrounded by the ocean of honey. 
3. The are of Kusha island is twice as that of Shalmali island and is surrounded by the ocean of ghee. 
4. Similarly the Krauncha is surrounded by the ocean of curd and its area is thrice as that of Kusha island. 
5. The area of Shaka island is twice as that of Kraucha island and is surrounded by the ocean of milk. 
6. The ocean of sweet water surrounds the Pushkar island. Its total length is five thousand yojans and five lakh yojans respectively. 

The mountain Manas is situated in this island. The residents of these islands never attain old age. Lord Brahma resides in Mahaveet section of this island. The people living in this island get food without making any effort. 

Where are the seven oceans

The earth is balanced on the hood of Sheshnag. Lord Vishnu is the nurturer of this world. There are seven more worlds beneath the earth, which are

1. Atala(Earth), 
2. Vitala, 
3. Sutala, 
4. Rasatala, 
5. Tala, 
6. Talatala and 
7. Patal. Each of these worlds is ten thousand yojans in length and twenty thousand yojans deep. 

All these worlds are full of invaluable and priceless diamonds. The residents of each of these worlds enjoy all the luxuries and pleasures of life. The demons and the Nagas reside in these worlds. Source

Uma Samhita of Siva Purana