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Saturday, November 9, 2019

Chandravali



Flooring Krishna

Coming out of the pretty house of Radha, Krishna asked Chandravali,
“Hey Radha, how do you do?” and hearing those words,
Chandravali says “Hey Kamsa, how do you do?”
Krishna retorts “Oh girl! have you lost your senses,
Where was Kamsa seen by you?”
Chandravali asks in the same vein “Where was Radha seen by you?”
Floored, Krishna shyly bends down his head and smiles

Blog / Tube
http://jagadanandadas.blogspot.in/2012/05/chandravali.html
https://www.youtube.com/results?search_query=Chandravali


Conversations Between Colleagues

Padma(smiling): O Radha, please give me permission to depart. I shall quickly go to Sakisthali village and bring pleaure to my dear friend, Candravali, who sings the glories of Lord Krishna. 

Vishaka(laughing): Padma, you are fortunate. your dear friend, Candravali, can remain happy simply by singing about Krishna, even though she does not get the opportunity to see Him. 

Padma: Vishaka, why do you not also act in that way? 

Vishaka: Ah, how will we become able to act like that? 

Padma: Why not? 

Vishaka: O charming girl, my friend, Radhika, becomes agitated simply by the sound of the name, Krishna. 

Padma: (Aside) She praises the glory of her friend, Radha's love for Krishna. So be it. (Openly) Vishaka, you are genuinely happy. I and my friends are actually unhappy. 

Lalita: Padma, you do not suffer at all. 

Padma: Lalita, don't speak in this way. We are constantly in the dressing room, stringing garlands for Candravali, arranging her hair, anointing her bimba fruit lips with red cosmetics, and decorating her in many ways. Our suffering is a great network that has no end. 

Vishaka(laughing):O Padma, it is true. You and your friends have many sufferings. I and my friends have only one. 

Padma: Oh! What is that? 

Vishaka: For Radha, Krishna is like an unreachable star shining in the sky. Radha is continually tormented by the desire to attain this unattainable Krishna, Who is like a regal young maddened elephant enjoying pastimes on the shore of the Yamuna. 

Lalita(smiling): O Vishaka, there is one more very severe suffering. How have you forgotten it? 

Vishaka: Lalita, what is it? Please remind me. 

Lalita: O simple girl, it is that, moment by moment, we must continually apply yavaka cosmetics to the flower blossoms of Raha's feet. 

Vishaka(laughs): O crooked liar, Lalita, stop! Stop! Radha's feet are anointed with the mineral pigment from Krishna's head. They are not anointed with yavaka. 

Radhika(Embarassed):Padma, don't listen to the words of these foul-mouthed girls. just go at once to your dear friend, Candravali. 

Padma: As my dear friend orders. (She exits).


Movie / Tube
http://en.wikipedia.org/wiki/Krishna_Prema
https://www.youtube.com/results?search_query=Krishna+Prema

Difference From Radha

Radharani’s mood is fiery, She doesn’t always accept what Krishna does and She looks like as She is rejecting Him. Sri Radha becomes angry and refuses to see the Lord. Krishna is so much in love with Her that in every way tries to appease Her.

Lalita Devi supports Radharani’s mood and pushes Her not to accept anything Krishna does. Otherwise, Lalita says, He will be out of control. In order to control the Lord so that He doesn’t make Radharani suffer, the Gopis headed by Lalila and Vishakha, chastise Sri Krishna and tell Him what is the right thing to do.
Candravali’s mood is different. She is deeply surrendered to Krishna and accepts whatever He does, and so her sakhis do.

Seeing Radharani’s and Her friend’s mood, they cannot tolerate to see Krishna confronted and sometimes chastised. They say Sri Krishna can do whatever He likes, and so they criticize Radharani for this.

Already separated by a difference of mentality and also seeing their dearest friend Radharani criticized, Radha’s sakhis are in constant battling mood against Candravali and her group.

You may remember that time when Sri Raghunatha Dasa Gosvami, who is a manjari in Lalita’s party, received some milk. He asked to the devotee where that milk came from and the devotee answered “from Sakhisthali” (Candravali’s place). Only by hearing the name of Sakhisthali, Sri Dasa Gosvami became angry and said “I’ll never accept anything coming from Candravali.”
These are the ways of transcendental plays.

Radharani’s sentiments are deeper and stronger. Those types of feelings give more pleasure to the Lord. Still for her intrinsec nature, Candravali Devi cannot partake of that mood and so two confronting ganas (parties) are eternally existing in Vrindavana.

https://www.speakingtree.in/blog/radha-and-chandravali

Asta-Manjaris

Monday, November 4, 2019

Kamsa

One day Kamsa thought that this boy Krsna is killing all my friends. Every demon i send i immediatly killed by Krishna.So now I will go and kill Krsna myself.

Thinking like this that Kamsa came to Vrndavana. So from Mathura when you come to Vrndavana there is an area which is near the place called Badarikashrama, so Kamsa entered there and he saw there is an old lady and there are some young cowherd girls.

So Kamsa asked the old lady: “Can you please tell me where the house of Nanda Maharaja is?”

So this old lady said: “Oh! you want to see the house of Nanda Maharaja? Come, I will show you.”

Saying that she grabbed Kamsa by his hair. Actually the ksatriyas used to keep long hair. It works as a kind of a helmet. Like the sikhs today wear that, they are actually ksatriyas.So they keep their long hair and they make a knot above their head with a turban used as a shock absorber; so Kamsa had that, she slapped Kamsa’s head and let the turban fly, then she grabbed Kamsa by his hair and picked him up and dunked him in a pond, in the water.

Kamsa became an old lady, when she pulled Kamsa up, Kamsa was an old lady, he could not stand straight, his body became wrinkled, and all the cowherd girls started laughing seeing the transformation.

The old lady is Yogamaya, Purnamasi. So Purnamasi told the girls, so now you try to engage him in some service. We got a newcomer here in Vrndavan so you engage him in some service.

So the cowherd girls said she is so old what she will do?

She is good for nothing. So then they felt that maybe this useless woman can do one thing, she can make some cow dung cakes.

This cow dung cake is very easy to make and very useful. In Vrndavana there are many many cows so plenty of cow dung; so they take the cow dung and slap it against the wall so it sticks on the wall and it becomes baked by sun and they use it for cooking. In Bengali it is called gobar.

So they said then at least maybe she can make some gobar, cow dung cakes.

But this old lady was useless, she could not even make some cow dung cakes, she tried to lift up the cow down, but by the time she slapped it , it all got scattered, it did not stick on the wall.

They all started laughing at first and when they tried to teach her and she could not learn, they told her that you get out of here, you are good for nothing.

The gopis, the cowherd damsels of Vrndavana started telling her you seem to be a trespasser in Vrndavana, you can’t stay in Vrndavana, and you are not fit to stay in Vrndavana.

They started to harass her, so this old lady namely Kamsa, was so distressed, she started crying and telling Purnamasi: “Please let me go let me go! I will never come back.”

Purnamasi grabbed her by her hair again dunked her in the water again, she got back her form as Kamsa and she told him: “Now go.”

He ran for his life and he took a vow that he will come back to Vrndavana.

Moral of the story:

This way unless or until one is qualified one cannot enter into Vrndavana. In order to enter into Vrndavana, one must have complete faith in Krishna and his associates. They can show us entrance in Vrindavan – Land of Krishna. So Vrndavana is the land of faith.

Source of the story ( Bhakti Caaru Swami narated her in seminar on Krishnas Vrindavan pastimes)

https://www.google.com/search?q=Kamsa+Gopi

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